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No. 207 * FIRST QUARTER, 1947

The LIFE and TEACHINGS OF JESUS

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DAILY LESSON STUDY PLEDGE

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"Let the Sabbath school lesson be learned, not by a hasty glance at the lesson scrip-

ture on Sabbath morning, but by careful study for the next week on Sabbath afternoon,

with daily review or illustration during the week. Thus the lesson will become fixed in

the memory, a treasure never to be wholly lost."—"Education," pages 251.

252.

Sabbath School

Lesson Quarterly, No. 207, January-March, 1947. 25 cents a year in

U. S. A.; 40 cents a year in Canada and foreign countries. Published in the U. S. A.

by Pacific Press Publishing Association (a corporation of S. D. A.), Mountain View,

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I '1 I

Sabbath School Lesson Quarterly

THE LIFE AND TEACHINGS OF JESUS

Lesson 1, for January 4, 1947

Healing a Man Born Blind

LESSON SCRIPTURE: John 9:1-41.

MEMORY VERSE: "I must work the works of Him that sent Me, while it is

day: the night cometh, when no man can work." John 9:4.

STUDY HELP:. "The Desire of Ages," pages 470-475.

A Wrong View of Affliction Corrected

Following the crisis in the temple, what afflicted person did

Jesus meet? What question did the disciples ask? John 9:1, 2.

NOTE.—"It was generally believed by the Jews that sin is punished in this

life. Every affliction was regarded as the penalty of some wrongdoing, either

of the sufferer himself or of his parents. It is true that all suffering results

from the transgression of God's law, but this truth had become perverted.

Satan, the author of sin and all its results, had led men to look upon disease

and death as proceeding from God,—as punishment arbitrarily inflicted on

account of sin. Hence one upon whom some great affliction or calamity had

fallen had the additional burden of being regarded as a great

sinner."—The

Desire of Ages,

pages 470, 471.

How did Jesus reply to their question? What purpose would

this affliction be made to serve? John 9:3.

NorE.—"The belief of the Jews in regard to the relation of sin and suffer-

ing was held by Christ's disciples. While Jesus corrected their error, He did

not explain the cause of the man's affliction,

but told them what would be the

result. Because of it the works of God would be made manifest."—The

De-

sire of Ages,

page 471.

What impressive statement did Jesus make concerning His

purpose? What did He again declare Himself to be? John 9:4, 5.

NOTE.—"Throughout His life on earth, Jesus was an earnest and constant

worker. He expected much; therefore He attempted much." "In His indus-

trious life there were no idle moments to invite temptation. No aimless hours

opened the way for corrupting associations. So far as possible, He closed the

door to the tempter. Neither gain nor pleasure, applause nor censure, could

induce Him to consent to a wrong act.

was wise to discern evil, and

strong to resist

it."—The Desire of Ages,

page 72.

[81

The Miracle

Describe the method used by Jesus in giving sight to this man

who was born blind? John 9:6, 7.

NoTE.—"It was evident that there was no healing virtue in the clay, or in

the pool wherein the blind man was sent to wash, but that the virtue was

in Christ."—The

Desire of Ages,

page 471.

What three questions did the neighbors ask? What reply did

the man make when questioned? John 9:8-12.

NOTE.—"They [the neighbors] looked upon him with doubt; for when his

eyes were opened, his countenance was changed and brightened, and he ap-

peared like another

man."—The Desire of Ages,

page 471.

Before a Legal Tribunal

Before what council was the man now brought for examina-

tion? Upon what day of the week was the miracle wrought and

the council convened? What conversation took place between the

Pharisees and the healed man? John

9:13-15.

NOTE.—"The Pharisees were the recognized judges in matters of legal ob-

servance."—Peloubet's

Select Notes, 1924,

page 338.

What conflicting opinions were expressed concerning Jesus?

What charge was preferred against Him? John 9:16, 17.

NoTE.—"By this act He exalted the Sabbath, sweeping away the senseless

restrictions that encumbered it. His act of mercy did honor to the day, while

those who complained of Him, were, by their many useless rites and cere-

monies, themselves dishonoring the Sabbath."—The

Spirit of Prophecy, vol.

2, p. 199.

What two questions did the Jews ask the parents of the man

born blind? What was their reply to each question? Why did they

not give a direct reply to the second question? John 9:18-23.

NoTE.—"The parents feared to compromise themselves; for it had been

declared that whoever should acknowledge Jesus as the Christ should be 'put

out of the synagogue'; that is, should be excluded from the synagogue for

thirty days. During this time no child could be circumcised nor dead be

lamented in the offender's home. The sentence was regarded as a great ca-

lamity; and if it failed to produce repentance, a far heavier penalty followed."

—The Desire of Ages,

page 472.

Seeing Eyes Willfully Shut

After interviewing the parents of the man born blind, what

demand did the Jews make? What did they say they knew? John

9:24.

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[ 4 ]

NOTE.

—

"The

Pharisees saw that they were giving publicity to the work

done by Jesus. They could not deny the miracle. The blind man was filled

with joy and gratitude; he beheld the wondrous things of nature, and was

filled with delight at the beauty of earth and sky. He freely ,related his ex-

perience, and again they tried to silence him, saying, 'Give God the praise:

we know that this Man is a sinner.' That is, Do not say again that this Man

gave you sight; it is God who has done this."—The

Desire of Ages,

page 473.

10.

How did the Pharisees endeavor to confuse the healed man?

How did he reveal divine wisdom in his pointed replies? John

9:25-28.

NoTE.—"Then they questioned again, 'What did He to thee? how opened

He thine eyes?' With many words they tried to confuse him, so that he might

think himself deluded. Satan and his evil angels were on the side of the Phari-

sees, and united their energies and subtlety with man's reasoning in order to

counteract the influence of Christ. They blunted the convictions that were

deepening in many minds. , Angels of God were also on the ground to

strengthen the man who had had his sight restored.

"The Pharisees did not realize that they had to deal with any other than

the uneducated man who had been born blind; they

knew

not Him with

whom they were in controversy. Divine light shone into the chambers of the

blind man's soul. As these hypocrites tried to make him disbelieve, God

helped him to show, by the vigor and pointedness of his replies, that he was

not to be ensnared."—The

Desire of Ages,

pages 473, 474.

11.

When the Pharisees confessed their ignorance of Christ's

origin, what unanswerable statement did the man make in reply?

John 9:29-33.

NOTE.

—

"The

Lord Jesus knew the ordeal through which the man was

passing, and He gave him grace and utterance, so that he became

witness

for Christ. He answered the Pharisees in words that were a cutting rebuke

to his questioners. They claimed to be the expositors of Scripture, the re-

ligious guides of the nation; and yet here was One performing miracles, and

they were confessedly ignorant as to the source of His power, and as to His

character and claims. . . . The man had met his inquisitors on their own

ground. His reasoning was unanswerable."—The

Desire of Ages,

page 474.

12.

How did the Pharisees then express their astonishment and

anger? John 9:34, margin.

13.

When Jesus heard that the healed man had been excom-

municated, what did He do? What conversation took place? What

was the man's response? John 9:35-38.

NOTE.

—

"The

man cast himself at the Saviour's feet in worship. Not only

had his natural sight been restored, but the eyes of his understanding had

been opened. Christ had been revealed to his soul, and he received Him as

the Sent of God."—The

Desire of Ages,

page 475.

t 51

Light Shining in Darkness

14.

For what purpose did Jesus come into this world? John 9:39.

NOTE.—"The people who beheld the Saviour at His advent were favored

with a fuller manifestation of the divine presence than the world had ever

enjoyed before. The knowledge of God was revealed more perfectly. But in

this very revelation, judgment was passing upon men. Their character was

tested, their destiny determined."—The

Desire of Ages,

page 475.

15.

What did some of the Pharisees, who heard Jesus, say? What

was Christ's reply? John 9:40, 41.

NOTE.—"The manifestation of divine power that had given to the blind

man both natural and spiritual sight had left the Pharisees in yet deeper

darkness. Some of His hearers, feeling that Christ's words applied to them,

inquired, 'Are we blind also?' Jesus answered, 'If ye were blind, ye should

have no sin.' If God had made it impossible for you to see the truth, your

ignorance would involve no guilt. 'But now ye say, We see.' You believe

yourselves able to see, and reject the means through which alone you could

receive sight. To all who realized their need, Christ came with infinite help.

But the Pharisees would confess no need; they refused to come to Christ,

and hence they were left in blindness,—a blindness for which they were them-

selves guilty. Jesus said, 'Your sin remaineth.'

"—The Desire of Ages,

page

475.

Lesson 2, for January 11, 1947

•

The Good Shepherd

LESSON SCRIPTURES: John 10:1-30; Ezek. 34:11-16, 31.

MEMORY VERSE: "As a shepherd seeketh out his flock in the day that he is

among his sheep that are scattered;

so will I

seek out My sheep, and will deliver them

out of all places where they have been scattered in the cloudy and dark day." Ezek.

34:12.

STUDY HELP: "The Desire of Ages," pages 476-484.

False and True Shepherds

What did Jesus say of those who enter the sheepfold 'some

other way than by the door? How did Jesus show the contrast

between such and the Good Shepherd? John 10:1, 10, 11.

NOTE.—There is a direct connection between the last verses of John 9 and

the discourse in chapter 10. Jesus is still addressing the caviling Pharisees,

who professed to be spiritual leaders, shepherds of God's people. He applied

to Himself the well-known scriptures of the Old Testament, comparing the

love and care of God for His people with that of a shepherd for his sheep.

See Isaiah 49:9-11; Psalm 23:1; Ezekiel 34:16, 23, 25, 28.

"The Pharisees had just driven one from the fold, because he dared to bear

witness to the power of Christ. They had cut off a soul whom the True Shep-

6 ]

herd was drawing to Himself. In this they had shown themselves ignorant

of the work committed to them, and unworthy of their trust as shepherds of

the flock. Jesus now set before them the contrast between them and the

Good Shepherd, and He pointed to Himself as the real keeper of the Lord's

flock."—The

Desire of Ages,

page 477.

How did Jesus set forth the contrasting attitude of the sheep

toward the true shepherd and toward a stranger? John 10:2-5.

Because the Pharisees did not understand the parable of this

illustration, what definite explanation did Jesus give? John 10:6-

11, first part.

NoTE.—"Christ is the door to the fold of God. Through this door all His

children, from the earliest times, have found entrance. . . . The only door is

Christ, and all who have interposed something to take the place of Christ, all

who have tried to enter the fold in some other way, are thieves and robbers.

The Pharisees had not entered by the door. They had climbed into the fold

by another way than Christ, and they were not fulfilling the work of the

true shepherd. . . . Christ is both the door and the shepherd. He enters in

by Himself. It is through His own sacrifice that He becomes the shepherd of

the sheep."—The

Desire of Ages,

pages 477, 478.

When the flock is threatened with danger, to what lengths

will the good shepherd care for and protect the sheep? How did

Jesus contrast the shepherd's courageous love with the cowardice

of the hireling? John 10:11 (last part), 12, 13.

What intimate relationship exists between the good shepherd

and his sheep? John 10:14, 15.

NorE.—"As an earthly shepherd knows his sheep, so does the divine Shep-

herd know His flock that are scattered throughout the world. 'Ye My flock,

the flock of My pasture, are men, and I am your God, saith the Lord God.'

Jesus says, 'I have called thee by thy name; thou art Mine.' I have graven

thee upon the palms of My hands' Ezek. 34:31; Isa. 43:1; 49:16. Jesus

knows us individually, and is touched with the feeling of our infirmities... .

Every soul is as fully known to Jesus as if he were the only one for whom

the Saviour died."—The

Desire of Ages,

page 479.

The Scattered Flock Gathered

What desire did Jesus express for His scattered sheep? John

10:16. Compare Ezekiel 34:11-16, first part.

NoTE.—"Jesus thought upon the souls all over the earth who were misled

by false shepherds. Those whom He longed to gather as the sheep of His

pasture were scattered among wolves, and He said, 'Other sheep I have, which

are not of this fold.'

"—The Desire of Ages,

page 483.

[

What does Jesus say of the Father's love for Him? How does

He set forth the fact that His incarnation was entirely voluntary

at every step of the way? John 10:17. 18.

NoTE.—"My Father has so loved you, that He even loves Me more for

giving My life to redeem you. In becoming your substitute and surety, by

surrendering My life, by taking your liabilities, your transgressions, I am

endeared to My Father.... While as

member of the human family He was

mortal, as God He was the fountain of life for the world. He could have

withstood the advances of death, and refused to come under its dominion;

but voluntarily He laid down His life, that He might bring life and immor-

tality to light. He bore the sin of the world, endured its curse, yielded up

His life as a sacrifice, that men might not eternally

die."—The Desire of Ages,

pages 483, 484.

What differences of opinion arose among the Jews? John

10:19-21.

NoTE.—In these verses is summed up the results of the Saviour's discourse.

On the one hand the religious leaders having still further hardened their own

hearts, once more made public charge that Christ was controlled, not by the

Holy Spirit, but by the devil himself. The common people, who heard Him

gladly, simply and logically appealed to His miracle of mercy as evidence of

their unrighteous accusations.

At the Feast of Dedication

Under what circumstances did Jesus again encounter the

questioning Jews? John 10:22, 23.

NoTE.—From John 7:11 to 10:21 is a continuous narrative, relating events

in the life of Jesus during the Feast of Tabernacles, which was held about

the middle of October. Over two months had elapsed between these events

and the Feast of Dedication, which was held near the end of December. It

is generally believed by Bible students that during this time Jesus was absent

from Jerusalem.

10.

What question did the Jews ask Him, calling for a precise

answer? John 10:24.

11.

Even though they had not believed Jesus' testimony regard-

ing Himself, usually spoken in a parable, what witness had been

borne that they should have accepted? John 10:25.

12.

Reverting to the theme of His former discourse regarding

the sheep and the shepherd, why did Jesus say they would not be-

lieve Him? John 10:26.

13.

What did He again say regarding the close relationship be-

tween the shepherd and the sheep? John 10:27.

[al

NOTE.—"The

Eastern shepherd does not drive his sheep. He depends not

upon force or fear; but going before, he calls them. They know

his

voice,

and obey the call. So does the Saviour-Shepherd with His sheep. The Scrip-

ture says, 'Thou leddest Thy people like a flock by the hand of Moses and

Aaron.'



rough the prophet, Jesus declares,



have loved thee with an

everlasting love: therefore with loving-kindness have I drawn thee.' He com-

pels none to follow Him. 'I drew them,' He says, 'with cords of a man, with

bands of love'

"It is not the fear of punishment, or the hope of everlasting reward, that

leads the disciples of Christ to follow Him. They behold the Saviour's match-

less love, revealed throughout His pilgrimage on earth, from the manger of

Bethlehem to Calvary's cross, and the sight of Him attracts, it softens and

subdues the soul. Love awakens in the heart of the beholders. They hear

His voice, and they follow

Him."—The Desire of Ages,

page 480.

14.

How securely may the sheep rest in Christ's care? John

10:28; Isa. 40:11; Ps. 23:1-3.

15.

What degree of unity exists between the Father and the Son?

What protection is assured every one of His children? John 10:29,

30.

NoTE.—"Through all our trials we have a never-failing Helper. He does

not leave us alone to struggle with temptation, to battle with evil, and be

finally crushed with burdens and sorrow. Though now He is hidden from

mortal sight, the ear of faith can hear His voice saying, Fear not; I am with

you.



am He that liveth, and was dead; and, behold, I am alive forever-

more.' I have endured your sorrows, experienced your struggles, encountered

your temptations. I know your tears; I also have wept. The griefs that lie

too deep to be breathed into any human ear, I know. Think not that you

are desolate and forsaken. Though your pain touch no responsive chord in

any heart on earth, look unto Me, and

live."—The Desire of Ages,

page 483.

Lesson 3,

for

January 18, 1947

Love in Action

LESSON SCRIPTURE: Luke 10:1, 2, 17-37.

MEMORY VERSE: "He answering said, Thou shalt

love

the Lord thy God

with all thy heart, and with all thy soul, and with all thy strength, and with all thy

mind; and thy neighbor as thyself." Luke 10:27.

STUDY HELPS: "The Desire of Ages," pages 488-SOS; "Christ's Object Les-

sons," pages 376-389 (new edition, pages 381-395).

Mission of the Seventy, and Their Return

1. Late

in His ministry how many disciples did Jesus send forth?

How many were to form each company? To what places were they

to go? What did He say to them? Luke 10:1, 2.

NOTE.—"These disciples- had been for some time with Him, in training for

their work. When the twelve were sent out on their first separate mission,

other disciples accompanied Jesus in His journey through Galilee. Thus they

had the privilege of intimate association with Him, and direct personal in-

struction. Now this larger number aTho were to go forth on a separate mis-

sion."—The

Desire of Ages,

page 488.

In what spirit did they return? What did they say to the

Lord? In reply what did Jesus say? What is the true cause for re-

joicing? Luke 10:17-20.

In that hour what did Jesus do and say? Luke 10:21, 22.

NOTE.—"As the seventy listened to the words of Christ, the Holy Spirit

was impressing their minds with living realities, and writing truth upon the

tablets of the soul. Though multitudes surrounded them, they were as though

shut in with God. Knowing that they had caught the inspiration of the hour,

Jesus 'rejoiced in spirit.'

"—The Desire of Ages,

page 494.

Who

Is My Neighbor?

While Jesus was teaching the people, how was He inter-

rupted? What question was asked? Luke 10:25.

What did Jesus say that required the lawyer to answer his

own

, question, thus avoiding controversy? What answer did the

lawyer give? Luke 10:26, 27.

What words of approval did Jesus give? Luke 10:28.

Nora.—"The lawyer was not satisfied with the position and works of the

Pharisees. He had been studying the Scriptures with a desire to learn their

real meaning. He had a vital interest in the matter, and had asked in sin-

cerity, 'What shall I do?' In his answer as to the requirements of the law,

he passed by all the mass of ceremonial and ritualistic precepts. For these

he claimed no value, but presented the two great principles on which hang

all the law and the prophets. This answer, being commended by Christ, placed

the Saviour on vantage ground with the rabbis. They could not condemn

Him for sanctioning that which had been advanced by an expositor of the

law."—The Desire of Ages,

pages 497, 498.

What further question did the lawyer ask? What motive

prompted him? Luke 10:29.

NOTE.—"Among the Jews this question caused endless dispute. They had

no doubt as to the heathen and the Samaritans; these were strangers and

enemies. But where should the distinction be made among the people of

their own nation, and among the different classes of society? Whom should

the priest, the rabbi, the elder, regard as neighbor? They spent their lives in

a round of ceremonies to make themselves pure. Contact with the ignorant

and careless multitude, they taught, would cause defilement that would re-

10 2

quire wearisome effort to remove. Were they to regard the `unclean' as

neighbors?"—The

Desire of Ages,

page 498.

A Desperate Need Supplied

In answer to the lawyer's question, to what experience did

Jesus refer? Luke 10:30.

Who first came along the road where the wounded man was

lying? Who followed? What did each do? Luke 10:31, 32.

NorE.—"The priest and the Levite who had passed by on the other side

were in the company that listened to Christ's words. . . . Both these men

were in sacred office, and professed to expound the Scriptures. They were of

the class specially chosen to be representatives of God to the people. They

were to `have compassion on the ignorant, and on them that are out of the

way,' that they might lead men to understand God's great love toward hu-

manity. . . . The angels of heaven look upon the distress of God's family

upon the earth, and they are prepared to co-operate with men in relieving

oppression and suffering. God in His providence had brought the priest and

the Levite along the road where the wounded sufferer lay, that they might

see his need of mercy and help. All heaven watched to see if the hearts of

these men would be touched with pity for human

woe."—The Desire of Ages,

pages 499, 500.

An Example of True Neighborliness

10.

Who next journeyed along this same road? What did his

compassion for the sufferer lead him to do without delay? Luke

10:33, 34.

NOTE.—"He [the Samaritan] did not consider that he himself might be in

danger of violence by tarrying in the place. It was enough that there was

before him a human being in need and suffering. He took off his own garment

with which to cover him. The oil and wine provided for his own journey he

used to heal and refresh the wounded man. He lifted him on his own beast,

and moved slowly along with even pace, so that the stranger might not be

jarred, and made to suffer increased pain. He brought him to an inn, and

cared for him through the night, watching him tenderly."—The

Desire of

Ages,

page 503.

11.

What provision did this stranger make for further care of

the wounded man? Luke 10:35.

12.

After relating this experience, what question did Jesus ask

the lawyer? Luke 10:36.

NorE.—"Thus the question, 'Who is my neighbor?' is forever answered.

Christ has shown that our neighbor does not mean merely one of the church

or faith to which we belong. It has no reference to race, color, or class dis-

tinction. Our neighbor is every person who needs our help. Our neighbor is

every soul who is wounded and bruised by the adversary. Our neighbor is

every one who is the property of God."—The

Desire of Ages,

page 503.

[11

]

13. What answer did the lawyer make? What did Jesus say he

should do? Luke 10:37.

NOTE.—"In

the story of the good Samaritan, Jesus gave a picture of Him-

self and His mission. Man had been deceived, bruised, robbed, and ruined by

Satan, and left to perish; but the k Saviour had compassion on our helpless

condition. He left His glory, to come to our rescue. He found us ready to

die, and He undertook our case. He healed our wounds. He covered us with

His robe of righteousness. He opened to us a refuge of safety, and made

complete provision for us at His own charges. He died to redeem us. Pointing

to His own example, He says to His followers, 'These things I command you,

that ye love one another' `As I have loved you, that ye also love one an-

other."

'—The Desire of Ages,

pages 503, 504.

"We should anticipate the sorrows, the difficulties, the troubles of others.

We should enter into the joys and cares of both high and low, rich and poor."

—Christ's Object Lessons,

page 386.

Lesson 4, for January 25, 1947

The Christian Home, a Lighthouse in

a Dark World

LESSON SCRIPTURES: Luke 10:38-42; 2:39, 40, 52; Mark 10:13-16.

MEMORY VERSE: "Shall the prey be taken from the mighty, or the lawful

captive delivered? But thus saith the Lord, Even the captives of the mighty shall be

taken away, and the prey of the terrible shall be delivered: for I will contend with

him that contendeth with thee, and I will save thy children." Isa. 49:24, 25.

STUDY HELP: "The Desire of Ages," pages 524, 525, 511-517.

The Home at Bethany

Upon a certain occasion what did Jesus say of His homeless

condition? Matt. 8:20.

As Jesus entered a certain village (Bethany; see John 11:1),

who received Him into her house? How did Mary show her interest

in His words? Luke 10:38, 39.

NorE.—"At the home of Lazarus, Jesus had often found rest. The Saviour

had no home of His own; He was dependent on the hospitality of His friends

and disciples, and often, when weary, thirsting for human fellowship, He had

been glad to escape to this peaceful household, away from the suspidon and

jealousy of the angry Pharisees. Here He found a sincere welcome, and pure,

holy friendship. Here He could speak with simplicity and perfect freedom,

knowing that His words would be understood and treasured." "Among the

most steadfast of Christ's disciples was Lazarus of Bethany. From their first

meeting his faith in Christ had been strong; his love for Him was deep, and

he was greatly beloved by the Saviour. . . . His heart was knit by a strong

bond of affection to the family at Bethany, and for one of them His most

wonderful work was wrought."—The

Desire of Ages,

page 524.

[12

In her anxiety to provide for the comfort of her guest, what

request did Martha make of Jesus? Luke 10:40.

With what mild and patient words did Jesus reply to M

tha? Luke 10:41, 42.

NOTE.—"The 'one thing' that Martha needed was a calm, devotional spirit,

a deeper anxiety for knowledge concerning the future, immortal life, and the

graces necessary for spiritual advancement. She needed less anxiety for the

things which pass away, and more for those things which endure forever.

Jesus would teach His children to seize every opportunity of gaining that

knowledge which will make them wise unto salvation. The cause of Christ

needs careful, energetic workers. There is a wide field for the Marthas, with

their zeal in active religious work. But let them first sit with Mary at the

feet of Jesus. Let diligence, promptness, and energy be sanctified by the

grace of Christ; then the life will be an unconquerable power for good."

"Mary was storing her mind with the precious words falling from the Sav-

iour's lips, words that were more precious to her than earth's most costly

jewels."—The

Desire of Ages,

page 525.

Blessing the Children

While Jesus was teaching the people, who were brought to

Him? For what purpose? What did the disciples do? Mark 10:13.

NOTE.—"Jesus

was ever a lover of children. He accepted their childish

sympathy and their open, unaffected love. The grateful praise from their

pure lips was music in His ears, and refreshed His spirit when oppressed by

contact with crafty and hypocritical men. Wherever the Saviour went, the

benignity of His countenance, and His gentle, kindly manner won the love

and confidence of children."—The

Desire of Ages,

page 511.

How did the attitude of the disciples toward the mothers

affect Jesus? What did He say to the disciples? Mark 10:14, 15.

What did Jesus do? Mark 10:16.

NoTE.—"He took the children in His arms, He laid His hands upon them,

and gave them the blessing for which they came.

"The mothers were comforted. They returned to their homes strengthened

and blessed by the words of Christ. They were encouraged to take up their

burden with new cheerfulness, and to work hopefully for their children. The

mothers of today are to receive His words with the same faith. Christ is as

verily a personal Saviour today as when He lived a man among men. He is

as verily the helper of mothers today as when He gathered the little ones to

His arms in Judea. The children of our hearths are as much the purchase of

His blood as were the children of long

ago."—The Desire of Ages,

page 512.

Upon a previous occasion when the disciples asked Jesus the

question, "Who is the greatest in the kingdom of heaven?" what

was His reply? Matt. 18:1-6. •

Teaching Children the Law of God

What was the basis of the training to be given in the home?

Deut. 6:4-9.

NoTE.—"The law of God is to be kept before the minds of the children as

the great moral standard. When they rise up, and when they sit down, when

they go out, and when they come in, this law is to be taught them as the

great rule of life, and its principles are to be interwoven with all their expe-

rience. They are to be taught to be honest, truthful, temperate, economical,

and industrious, and to love God with the whole heart. This is bringing them

up in the nurture and admonition of the Lord. This is setting their feet in

the path of duty and

safety."—Testimonies, vol.

5, p. 329.

10.

What did the Lord say concerning Abraham's fidelity in

training his children and his household to keep the way of the

Lord? For what purpose was Abraham to do this? Gen. 18:19.

NoTE.—"Abraham's affection for his children and his household led him

to guard their religious faith, to impart to them a knowledge of the divine

statutes, as the most precious legacy he could transmit to them, and through

them to the world. All were taught that they were under the rule of the God

of heaven. There was to be no oppression on the part of parents, and no dis-

obedience on the part of children. God's law had appointed to each his duties,

and only in obedience to it could any secure happiness or prosperity.

"His own example, the silent influence of his daily life, was a constant

lesson. The unswerving integrity, the benevolence and unselfish courtesy,

which had won the admiration of kings, were displayed in the home. There

was a fragrance about the life, a nobility and loveliness of character, which

revealed to all that he was connected with

Heaven."—Patriarchs and Proph-

ets,

page 142.

11.

Where was Jesus' home through childhood and youth? How

did He develop? Luke 2:39, 40, 52.

NOTE.—Jesus developed "a perfect childhood, a faultless manhood, a holy

ministry, and an unblemished sacrifice."—The

Desire of Ages,

page 759.

"And every youth who follows Christ's example of faithfulness and obedi-

ence in His lowly home may claim those words spoken of Him by the Father

through the Holy Spirit, 'Behold My servant, whom I uphold; Mine Elect,

in whom My soul delighteth.'

"—The Desire of Ages,

page 74.

12.

What may every Christian home be? Matt. 5:14, 16.

NOTE.—"From every Christian home a holy light should shine forth. Love

should be revealed in action. It should flow out in all home intercourse, show-

ing itself in thoughtful kindness, in gentle, unselfish courtesy. There are

homes where this principle is carried out,—homes where God is worshiped,

and truest love reigns. From these homes, morning and evening prayer

ascends to God as sweet incense, and His mercies and blessings descend upon

the suppliants like the morning dew.

"A well-ordered Christian household is a powerful argument in favor of

the reality of the Christian religion,—an argument that the infidel cannot

gainsay. All can see that there is an influence at work in the family that af-

14 ]

fects the children, and that the God of Abraham is with them. If the homes

of professed Christians had a right religious mold, they would exert a mighty

influence for good. They would indeed be the 'light of the world.'

"—Pa-

triarchs and Prophets,

page 144.

At the Bar of Justice

13.

What questions may be asked of those who have neglected

their God-given responsibility to children? What might be their

response? Jer. 13:20, last part; Isa. 8:18.

NOTE.—"Parents

who have neglected their God-given responsibilities must

meet that neglect in the judgment. The Lord will then inquire, 'Where are

the children that I gave you to train for Me? Why are they not at My right

hand?' Many parents will then see that unwise love blinded their eyes to

their children's faults, and left those children to develop deformed characters,

unfit for heaven. Others will see that they did not give their children.time

and attention, love and tenderness; their own neglect of duty made the chil-

dren what they

are."—Testimonies,

vol. 4, p. 424.

14.

What prophecy of old contains a promise of comfort to

faithful parents whose children may have wandered from the fold

of Christ? Isa. 49:24, 25.

Norg.—"The deep engraving of truth in the heart is never wholly effaced.

It may be obscured, but can never be obliterated. The impressions made in

early life will be seen in afteryears. Circumstances may occur to separate

the children from their parents and their home, but as long as they live the

instruction given in childhood and youth will be a

blessing."—Testimonies,

vol. 6, p. 359.

Lesson 5, for February 1, 1947

Communion With God

LESSON SCRIPTURES: Luke 18:1-8; 11:8-13; Zech. 3:1-5.

MEMORY VERSE: "I say unto you, Ask, and it shall be given you; seek,

and ye shall find; knock, and it shall be opened unto you. For everyone that asketh

receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened."

Luke 11:9, 10.

STUDY HELP: "Christ's Object Lessons," pages 164-180 (new edition, pages

167-183).

The Importunate Widow

What lesson concerning prayer did Jesus teach His disciples

by a parable? Luke 18:1. '

What characters were represented in the parable? What was

the condition of each? What did the latter do and say? Luke

18:2, 3.

[ 15 ]

How did the judge first treat the widow's request? Why did

he later change his course of action? Luke 18:4, 5.

Nom.—"Christ here draws a sharp contrast between the unjust judge and

God. The judge yielded to the widow's request merely through selfishness,

that he might be relieved of her importunity. He felt for her no pity or com-

passion; her misery was nothing to him. How different is the attitude of

God toward those who seek Him. The appeals of the needy and distressed

are considered by Him with infinite compassion. The woman who entreated

the judge for justice had lost her husband by death. Poor and friendless, she

had no means of retrieving her ruined fortunes."—Christ's

Object Lessons,

page 165.

What application did the Lord make of the parable of the

unjust judge and the importunate widow? What assurance is given

that such prayers will be answered? Luke 18:6-8.

NoTE.—"When trials arise that seem unexplainable, we should not allow

our peace to be spoiled. However unjustly we may be treated, let not passion

arise. By indulging a spirit of retaliation we injure ourselves. We destroy

our own confidence in God, and grieve the Holy Spirit. There is by our side

a witness, a heavenly messenger who will lift up for us a standard against

the enemy. He will shut us in with the bright beams of the Sun of Righteous-

ness. Beyond this Satan cannot penetrate. He cannot pass this shield of holy

light."—Christ's Object LesSons,

pages 171, 172.

Another Illustration

How did the Lord reveal to Zechariah the issues involved in

the great conflict with the author of sin? Zech. 3:1-3.

NoTE.—"The people of God are here represented as a criminal on trial.

Joshua, as high priest, is seeking for a blessing for his people, who are in

great affliction. While he is pleading before God, Satan is standing at his

right hand as his adversary. He is accusing the children of God, and making

their case appear as desperate as possible. He presents before the Lord their

evil doings and their defects. He shows their faults and failures, hoping they

will appear of such a character in the eyes of Christ that He will render them

no help in their great need. Joshua, as the representative of God's people,

stands under condemnation, clothed with filthy garments. Aware of the sins

of his people, he is weighed down with discouragement. Satan is pressing

upon his soul a sense of guiltiness that makes him feel almost hopeless.

Yet

there he stands as a suppliant, with Satan arrayed against

him."—Christ's

Object Lessons,

pages 166, 167.

What was the Lord's response to Satan's charges? What was

taken away? With what was Joshua clothed? Zech. 3:4, 5.

NOTE.—"Notwithstanding the defects of the people of God, Christ does

not turn away from the objects of His care. He has the power to change

their raiment. He removes the filthy garments, He places upon the repenting,

believing ones His own robe of righteousness, and writes pardon against their

names on the records of heaven. He confesses them as His before the heav-

enly universe. Satan their adversary is shown to be an accuser and deceiver.

God will do justice for His own elect."

"Christ desires nothing so much as to redeem His heritage from the do-

minion of Satan. But before we are delivered from Satan's power. without,

we must be delivered from his power

within."—Christ's Object Lessons,

pages

169, 170, 174, 175.

Earnest Solicitation Invited

7. What additional illustration did Jesus give of His willingness

to answer the earnest appeals of His children for help in time of

need? Why did the friend finally grant the request? Luke 11:5-8.

Ton

Nora.—"Look unto Jesus in simplicity and faith. Gaze upon Jesus until

the spirit faints under the excess of light. We do not half pray. We do not

half believe. 'Ask, and it shall be given you.' Luke 11:9. Pray, believe,

strengthen one another. Pray as you never before prayed that the Lord will

lay His hand upon you, that you may be able to comprehend the length and

breadth and depth and height, and to know the love of Christ, which passeth

knowledge, that you may be filled with all the fullness of

God."—Testimonies,

vol.

7, p. 214.

What comparison reveals God's eagerness to grant the Holy

Spirit to His children? Luke 11:11-13.

Nora.—"If we surrender our lives to His service, we can never be placed

in a position for which God has not made provision. Whatever may be our

situation, we have a Guide to direct our way; whatever our perplexities, we

have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we

have a sympathizing Friend. If in our ignorance we make missteps, Christ

does not leave us. His voice, clear and distinct, is heard saying, 'I am the

way, the truth, and the life.'

"—Christ's Object Lessons,

page 173.

10.

What personal experience did David relate revealing God's

care for His children? What does He exhort us to do? Ps. 34:6-10.

NOTE.—"We need to understand better than we do the mission of the

angel visitants. It would be well to consider that in all our work we have the

co-operation and care of heavenly beings. Invisible armies of light and power

attend the meek and lowly ones who believe and claim the promises of God."

—Christ's Object Lessons,

page 176.

11.

How did David express the intensity of his longing for inti-

mate communion with God? Ps. 42:1, 2; 63:1.

Living Water Flowing Freely

12.

Where

did Jesus say spiritual thirst may be quenched? John

7:37, 38.

[ 17 ]

8. What does Jesus urge His children to do? What assurance is

given to every one who heeds His request? Luke 11:9, 10.

NOTE.—"Not

one sincere supplication is lost. The channel is open; the

stream is flowing. It carries with it healing properties, pouring forth a re-

storing current of life and health and

salvation."—Testimonies, vol.

7, p. 274.

13.

However keenly we may thirst for God, to make our prayers

effective, what must we have? Mark 11:22, 24; Heb. 11:6.

NoTE.—"The greatest victories gained for the cause of God are not the

result of labored argument, ample facilities, wide influence, or abundance of

means ; they are gained in the audience chamber with God, when with earnest,

agonizing faith men lay hold upon the mighty arm of power.

"True faith and true prayer—how strong they are! They are as two arms

by which the human suppliant lays hold upon the power of Infinite Love.

Faith is trusting in God,—believing that He loves us, and knows what is for

our best good."

—Gospel Workers,

page 259.

A Solemn Warning; Praying in the Spirit

14.

What will prevent prayer from reaching the ears of our

heavenly Father? How may the prayer of an individual become

an abomination to God? Ps. 66:18; Prov. 28:9.

15.

How frequently and for whom should prayer be offered?

Eph. 6:18; 1 Tim. 2:1-4, 8.

16.

What secure abiding place has God provided for His praying

children? Ps. 91:1, 2, 4.

Lesson 6, for February 8, 1947

Gain That Is Loss

LESSON SCRIPTURE: Luke 12:1-21, 34.

MEMORY VERSE: "Also I say unto you, Whosoever shall confess Me before

men, him shall the Son of man also confess before the angels of God: but he that

denieth Me before men shall be denied before the angels of God." Luke 12:8, 9.

STUDY HELP: "Christ's Object Lessons," pages 252-259 (new edition, pages

253-259).

Tender

Care

and Kindly. Warnings

1. What revealed the prevailing interest of the people to hear

Jesus? What timely warning did He give His disciples? Luke 12:1.

NoTE.—"Those who classed themselves with the followers of Jesus, but

who had not left all in order to become His disciples, were influenced in a

great degree by the reasoning of the Pharisees. They were often vacillating

between faith and unbelief, and they did not discern the treasures of wisdom

hidden in Christ. Even the disciples, though outwardly they had left all for

Jesus' sake, had not in heart ceased to seek great things for themselves. . . .

As leaven, if left to complete its work, will cause corruption and decay, so

does the self-seeking spirit, cherished, work the defilement and ruin of the

soul."—The

Desire of Ages,

page 409.

[ 18

w fully will all cherished evil be made known? What did

Jesus say of words spoken with great secrecy? Luke 12:2, 3.

Of whom are we not to be afraid? Whom should we fear?

Luke 12:4, 5.

What two illustrations did Jesus give to show the Father's

care for each individual child of His? Luke 12:6, 7.

NOTE.—"Let us remember that Jesus knows us individually, and is touched

with the feeling of our infirmities. He knows the wants of each of His crea-

tures, and reads the hidden, unspoken grief of every heart. If one of the

little ones for whom He died is injured, He sees it, and calls the offender to

account. . . .

"Jesus cares for each one as though there were not another individual on

the face of the earth. As Deity, He exerts mighty power in our behalf, while

as our Elder Brother He feels for all our

woes."—Testimonies, vol.

5, p. 346.

What will Jesus do for those who confess Him before men?

What is awaiting those who deny Him? Luke 12:8, 9.

NoTE.—"He who would confess Christ must have Christ abiding in him.

He cannot communicate that which he has not received. The disciples might

speak fluently on doctrines, they might repeat the words of Christ Himself ; but

unless they possessed Christlike meekness and, love, they were not confessing

Him. A spirit contrary to the spirit of Christ would deny Him, whatever

the profession. Men may deny Christ by evilspeaking, by foolish talking,

by words that are untruthful or unkind. They may deny Him by shunning

life's burdens, by the pursuit of sinful pleasure. They may deny Him by

conforming to the world, by uncourteous behavior, by the love of their own

opinions, by justifying self, by cherishing doubt, borrowing trouble, and

dwelling in darkness. In all these ways they declare that Christ is not in

them."—The

Desire of Ages,

page 357.

The Holy Spirit

What sin cannot be forgiven? Luke 12:10; Matt. 12:31, 32.

NOTE.—"It was just before this that Jesus had a second time performed

the miracle of healing a man possessed, blind and dumb, and the Pharisees

had reiterated the charge, 'He casteth out devils through the prince of the

devils.' Christ told them plainly that in attributing the work of the Holy

Spirit to Satan, they were cutting themselves off from the fountain of bless-

ing. Those who had spoken against Jesus Himself, not discerning His divine

character, might receive forgiveness; for through the Holy Spirit they might

be brought to see their error and repent. Whatever the sin, if the soul repents

and believes, the guilt is washed away in the blood of Christ; but he who

rejects the work of the Holy Spirit is placing himself where repentance and

faith cannot come to him. It is by the Spirit that God works upon the heart;

when men willfully reject the Spirit, and declare it to be from Satan, they

cut off the channel by which God can communicate with them. When the

Spirit is finally rejected, there is no more that God can do for the soul."—

The Desire of Ages,

pages 321, 322.

[ 19 ]

Concerning what need we not be troubled if brought before

authorities for our faith? Why? Luke 12:11, 12.

The Peril of Selfishness

What request concerning an inheritance was made of Jesus

by one in the company? What did Jesus say in reply? Luke 12:13,

14.

NorE.—"Jesus could have told this man just what was right. He knew the

right in the case; but the brothers were in a quarrel because both were cov-

etous. Christ virtually said, It is not My work to settle controversies of this

kind. He came for another purpose, to preach the gospel, and thus to arouse

men to a sense of eternal

realities."—Christ's Object Lessons,

page 254.

What important lesson did this incident lead Jesus to give?

Luke 12:15, 23.

The Poor Rich Man

10.

In illustrating this great truth, what parable did Jesus give?

What troubled the rich man? Luke 12:16, 17.

11.

What did he decide to do with his goods? What did his

selfish, covetous heart lead him to say? Luke 12:18, 19.

NcrrE.—"The rich man was in perplexity as to what he should do with

his produce. His barns were full to overflowing, and he had no place to put

the surplus of his harvest. He did not think of God, from whom all his

mercies had come. He did not realize that God had made him a steward of

His goods, that he might help the needy. He had a blessed opportunity of

being God's almoner, but he thought only of ministering to his own comfort."

—Christ's Object Lessons,

page 256.

12.

What evils are represented as accompanying trusting in

riches? Ps. 52:1-7.

13.

In the parable what did God say to the rich man? Luke

12:20.

NOTE.—"The

only thing that would be of value to him now, he has not

secured. In living for self he has rejected that divine love which would have

flowed out in mercy to his fellow men. Thus he has rejected life. For God

is love, and love is life. This man has chosen the earthly rather than the

spiritual, and with the earthly he must pass away. 'Man that is in honor,

and understandeth not, is like the beasts that perish.'

"—Christ's Object Les-

sons,

page 258.

14.

Who are like the foolish rich man? Luke 12:21, 34.

NOTE —"The picture is true for all time. . . . To live for self is to perish.

Covetousness, the desire of benefit for self's sake, cuts the soul off from life.

It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to

give, to sacrifice self for the good of

others."—Christ's Object Lessons,

page

259.

[20

]

15. In their hearts what are men inclined to say? Who is it that

gives power to get wealth? For what purpose? Deut. 8:17, 18;

Prov. 10:22.

NorE.—"It is God who gives men power to get wealth, and He has be-

stowed this ability, not as a means of gratifying self, but as a means of re-

turning to God His own. With this object it is not a sin to acquire means.

Money is to be earned by labor. Every youth should be trained to habits

of industry. The Bible condemns no man for being rich, if he has acquired

his riches honestly. It is the selfish love of money wrongfully employed that

is the root of all evil. Wealth will prove a blessing if we regard it as the

Lord's, to be received with thankfulness, and with thankfulness returned to

the Giver.

"But of what value is untold wealth, if it is hoarded in expensive mansions

or in bank stock? What do these weigh in comparison with the salvation

of one soul for whom the Son of the infinite God has

died?"—Testimonies,

vol. 6, pp. 452, 453.

Lesson 7, for February 15, 1947

Waiting for the Coming of Jesus

LESSON SCRIPTURES: Luke 12:35-57; 13:1-S.

MEMORY VERSE: "Be ye therefore ready also: for the Son of man cometh

at an hour when ye think not." Luke 12:40.

STUDY HELPS: "The Desire of Ages," pages 634, 635; "Christ's Object Les-

sons," pages 212, 213 (new edition, pages 215, 216).

Waiting and Watching

What does Jesus say should be the attitude of His children

concerning His second coming? What takes place before He re-

turns? When He comes, what should they be prepared to do with-

out delay? Luke 12:35, 36.

NOTE.—"The

individual believer is to labor for the individual sinner. Each

person has his own light to keep burning; and if the heavenly oil is emptied

into these lamps through the golden pipes; if the vessels are emptied of self,

and prepared to receive the holy oil, light will be shed on the sinner's path

to some purpose. . . . Each consecrated vessel will daily have the holy oil

emptied into it, to be emptied out into other

vessels."—Testimonies,

vol. 6,

p. 116.

What does Jesus say of His servants who are watching? What

honor will He confer upon them? Luke 12:37; Rev. 19:9.

Non.—"I saw that while Jesus was in the most holy place He would be

married to the New Jerusalem ; and after His work should be accomplished in

the holiest, He would descend to the earth in kingly power, and take to Him-

self the precious ones who had patiently waited His return."—Early

Writ-

ings,

page 251.

[21

]

"Soon we heard His lovely voice again, saying, 'Come, My people, you

have come out of great tribulation, and done My will; suffered for Me; come

in to supper, for I will gird Myself, and serve you' We shouted, 'Alleluia!

glory!' and entered into the city. And I saw a table of pure silver; it was

many miles in length, yet our eyes could extend over it. I saw the fruit of

the tree of life, the manna, almonds, figs, pomegranates, grapes, and many

other kinds of fruit. I asked Jesus to let me eat of the fruit. He said, 'Not

now. Those who eat of the fruit of this land, go back to earth no more.

But in a little while, if faithful, you shall both eat of the fruit of the

tree

life, and drink of the water of the fountain.'

"—Early Writings,

pages 19, 20.

What did Jesus say concerning the exact time of His coming?

Luke 12:38, 39.

NOTE.—"What time is here referred to? Not

to the revelation of Christ

in the clouds of heaven to find a people asleep. No; but to His return from

His ministration in the most holy place of the heavenly sanctuary, when He

lays off His priestly attire, and clothes Himself with garments of vengeance,

and when the mandate goes forth, 'He that is unjust, let him be unjust still:

and he which is filthy, let him be filthy still: and he that is righteous, let

him be righteous still: and he that is holy, let him be holy still.'"—Testi-

monies,

vol. 2, pp. 190, 191.

What, therefore, does Jesus say it is important to be doing?

Luke 12:40; 21:36.

NorE.—"Every moment that we are not on our watch we are liable to be

beset by the enemy, and are in great danger of being overcome by the powers

of darkness. Satan commissions his angels to be vigilant, and overthrow all

they can; to find out the waywardness and besetting sins of those who pro-

fess the truth, and throw darkness around them, that they may cease to be

watchful, take a course that will dishonor the cause they profess to love, and

bring sorrow upon the church. The souls of these misguided, unwatchful

ones grow darker, and the light of heaven fades from them. They cannot

discover their besetting sins, and Satan weaves his net about them, and

they

are taken in his snare."—Early

Writings,

page 105.

Faithful and Unfaithful Stewards

What question did Peter ask? In reply what did Jesus say the

faithful would be doing? What promise is made to such servants?

Luke 12:41-44.

NorE.—"Those who are watching for the Lord are purifying their souls

by obedience to the truth. With vigilant watching they combine earnest

working. Because they know that the Lord is at the door, their zeal is

quickened to co-operate with the divine intelligences in working for the sal-

vation of souls. These are the faithful and wise servants who give to the

11 ord's household 'their portion of meat in due season.' They are declaring

the truth that is now specially applicable."—The

Desire of Ages,

page 634.

What will some of the servants say and do? What will be the

experience of the unfaithful servants? Luke 12:45, 46.

[ 22 ]

NOTE.—"The evil servant says in his heart, 'My lord delayeth his coming.'

He does not say that Christ will not come. He does not scoff at the idea

of His second coming. But in his heart and by his actions and words he

declares that the Lord's coming is delayed. He banishes from the minds of

others the conviction that the Lord is coming quickly. His influence leads

men to presumptuous, careless delay. They are confirmed in their worldli-

ness and stupor. Earthly passions, corrupt thoughts, take possession of the

mind. The evil servant eats and drinks with the drunken, unites with the

world in pleasure seeking. He smites his fellow servants, accusing and con-

demning those who are faithful to their Master. He mingles with the world.

Like grows with like in transgression. It is a fearful assimilation. With the

world he is take' in the snare."—The

Desire of Ages,

page 635.

What determines the measure of responsibility and the degree

of punishment? Luke 12:47, 48.

NOTE.—"The Lord measures with exactness every possibility for service.

The unused capabilities are as much brought into account as are those that

are improved. For all that we might become through the right use of our

talents God holds us responsible. We shall be judged according to what we

ought to have done, but did not accomplish because we did not use our

powers to glorify

God."—Christ's Object Lessons,

page 363.

Sufferings, Separations, and Signs

What did Jesus say He had come to send upon the earth? In

what words did He reveal the sufferings awaiting Him? Luke

12:49, 50.

What frequently follows the teaching of the gospel? Luke

12:51-53.

10.

What did Jesus say of men's understanding of the signs in

nature? How did He emphasize the necessity of understanding that

which is of supreme importance? Luke 12:54-57.

Solemn Warnings

11.

What occurrence was related to Jesus by some who listened

to His teachings? Luke 13:1.

12.

What prevalent error did Jesus seek to correct? What warn-

ing did He give? Luke 13:2, 3.

NOTE.—"The Jews regarded calamity as a judgment on account of the

sufferer's sin, and those who told of this act of violence did so with secret

satisfaction. In their view their own good fortune proved them to be

much better, and therefore more favored by God, than were these Galileans.

They expected to hear from Jesus words of condemnation for these men,

who, they doubted not, richly deserved their punishment."—Christ's

Object

Lessons,

page 213.

[253

13. What additional illustration and warning did Jesus give?

Luke 13:4, 5.

Nom—"As Jesus talked with the disciples and the multitude, He looked

forward with prophetic glance, and saw Jerusalem besieged with armies. He

heard the tramp of the aliens marching against the chosen city, and saw the

thousands upon thousands perishing in the siege. Many of the Jews were,

like those Galileans, slain in the temple courts, in the very act of offering

sacrifice. The calamities that had fallen upon individuals were warnings from

God to a nation equally guilty. 'Except ye repent,' said Jesus, `ye shall all

likewise perish' For a little time the day of probation lingered for them.

There was still time for them to know the things that belonged to their

peace."—Christ's

Object Lessons,

pages 213, 214.

Lesson 8, for February 22, 1947

True Worship and Service, and Their

Rewards

LESSON SCRIPTURES: Luke 18:9-14, 18; Matt. 19:16-29.

MEMORY VERSE: "He said unto them, Verily I say unto you, There is no

man that bath left house, or parents, or brethren, or wife, or children, for the king-

dom of God's sake, who shall not receive manifold more in this present time, and in

the world to come life everlasting." Luke 18:29, 30.

STUDY HELPS: "Christ's Object Lessons," pages 150-163 (new edition, pages

151-165); "The Desire of

Ages,"

pages 518-523.

Two Worshipers

Upon a certain occasion to what class did Jesus speak a par-

able? Luke 18:9.

In the parable where did the two men go, and for what pur-

pose? What were they? Luke 18:10.

Relate the prayer of the Pharisee. Luke 18:11, 12.

NOTE.—"The

Pharisee felt no conviction of sin. The Holy Spirit could

not work with him. His soul was encased in a self-righteous armor which

the arrows of God, barbed and true-aimed by angel hands, failed to pene-

trate. It is only he who knows himself to be a sinner that Christ can save."—

Christ's Object Lessons,

page 158.

What is the condition of the natural heart? Jer. 17:9.

NoTE.—"The lips may express a poverty of soul that the heart does not

acknowledge. While speaking to God of poverty of spirit, the heart may be

swelling with the conceit of its own superior humility and exalted righteous-

ness. In one way only can a true knowledge of self be obtained. We must

[ 24 ]

behold Christ. It is ignorance of Him that makes men so uplifted in their

own righteousness. When we contemplate His purity and excellence, we shall

see our own weakness and poverty and defects as they really are. We shall

see ourselves lost and hopeless, clad in garments of self-righteousness, like

every other sinner. We shall see that if we are ever saved, it will not be

through our own goodness, but through God's infinite grace."—Christ's

Object

Lessons,

page 159.

Acceptable Worship

What was the attitude of the publican? What was his sincere

cry for help? Luke 18:13.

NorE.—"No outward observances can take the place of simple faith and

entire renunciation of self. But no man can empty himself of self. We can

only consent for Christ to accomplish the work. Then the language of the

soul will be, Lord, take my heart; for I cannot give it. It is Thy property.

Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my

weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy

atmosphere, where the rich current of Thy love can flow through my soul."—

Christ's Object Lessons,

page 159.

Which of these two men returned to his house justified? Give

the reason why. Luke 18:14.

NorE.—"The prayer of the publican was heard because it showed de-

pendence reaching forth to lay hold upon Omnipotence. Self to the publican

appeared nothing but shame. Thus it must be seen by all who seek God. By

faith—faith that renounces all self-trust—the needy suppliant is to lay hold

upon infinite

power."—Christ's Object Lessons,

page 159.

How is sinful man transformed into the likeness of Jesus?

2 Cor. 3:18.

NorE.—"The nearer we come to Jesus, and the more clearly we discern

the purity of His character, the more clearly we shall 4iscern the exceeding

sinfulness of sin, and the less we shall feel like exalting ourselves. Those

whom heaven recognizes as holy ones are the last to parade their own good-

ness."—Christ's Object Lessons,

page 160.

Rich Young Ruler

Upon another occasion who came to Jesus? What question

was asked? Luke 18:18; Matt. 19:16.

What reply did Jesus make? Matt. 19:17.

NoTE.—"The character of God is expressed in His law; and in order for

you to be in harmony with God, the principles of His law must be the spring

of your every action."—Christ's

Object Lessons,

page 391.

10.

What conversation then followed? Matt. 19:18-20.

[25]

11.

To the question "What lack I yet?" what reply did Jesus

make? Matt. 19:21.

NOTE. "Christ gave this man a test. He called upon him to choose be-

tween the heavenly treasure and worldly greatness. The heavenly treasure

was assured him if he would follow Christ. But self must yield; his will must

be given into Christ's control."—The

Desire of Ages,

page 519.

12.

When the young man heard the condition upon which he

could have eternal life, what did he do? Matt. 19:22.

NOTE.—"Christ had offered the young man fellowship with Himself.

`Follow Me,' He said. But the Saviour was not so much to him as his own

name among men or his possessions. To give up his earthly treasure,

that was

seen, for the heavenly treasure, that was unseen, was too great a risk. He

refused the offer of eternal life, and went away, and ever after the world

was to receive his worship."—The

Desire of Ages,

page 520.

Instructing His Disciples

13.

Addressing His disciples, what did Jesus say to them? How

were they affected by His words? What did they say? Matt. 19:23-

25.

NOTE.—"To those who, like the young ruler, are in high positions of trust

and have great possessions, it may seem too great a sacrifice to give up all

in order to follow Christ. But this is the rule of conduct for all who would

become His disciples. Nothing short of obedience can be accepted. Self-sur-

render is the substance of the teachings of Christ."—The

Desire of Ages,

page 523.

14.

How did Jesus reply? Matt. 19:26.

15.

What did Peter say to Jesus? What was His reply? Matt.

19:27-29.

NOTE.—"When Christ's followers give back to the Lord His own, they are

accumulating treasure which will be given to them when they shall hear

the words, 'Well done, good and faithful servant; . . . enter thou into the

joy of thy Lord.' . .. The joy of seeing souls redeemed, souls eternally saved,

is the reward of all that put their feet in the footprints of Him who said,

`Follow Me.'

"—The Desire of Ages,

page 523.

16.

What did Paul say of the reward of such sacrifice? 1 Cor. 2:9.

NOTE.—"As your senses delight in the attractive loveliness of the earth,

think of the world that is to come, that shall never know the blight of sin and

death; where the face of nature will no more wear the shadow of the curse.

Let your imagination picture the home of the saved, and remember that it

will be more glorious than your brightest imagination can portray. In the

varied gifts of God in nature we see but the faintest gleaming of His glory."—

Steps to Christ,

page 91.

[26]

Lesson 9, for March 1, 1947

The Invitation to the Gospel Feast

LESSON SCRIPTURES: Luke 13:10-17; 14:1-24.

MEMORY VERSE: "A

certain man made a great supper, and bade many: and

sent his servant at suppertime to say to them that were bidden, Come; for all things

are now ready." Luke 14:16, 17.

STUDY HELP:

"Christ's Object Lessons," pages 219-237 (new edition, pages

223-241).

Healing an Infirm Woman

While Jesus was teaching in one of the synagogues on the

Sabbath day, who was present in the congregation? What was the

condition of the unfortunate victim? How long had she been af-

flicted? Luke 13:10, 11.

When Jesus saw her, what did He say to her? What did He

do? What was the immediate result? Luke 13:12, 13.

How did this experience affect the ruler of the synagogue?

What did he say to the people? Luke 13:14.

How did Jesus answer him? Luke 13:15, 16.

What marked contrast appears between the effect produced

upon the adversaries of Jesus and upon the people, as a result of

this miracle? Luke 13:17.

Another Miracle Wrought Upon the Sabbath

Soon after the experience related above, into whose house was

Jesus invited on the Sabbath day? Luke 14:1.

What afflicted man was present? Addressing the dignitaries

assembled at the feast, what question did Jesus ask? Luke 14:2, 3.

Since there was no response, what did Jesus do? What further

embarrassing question did He ask? What was the result? Luke

14:4-6.

In teaching a lesson in humility, what parable did Jesus put

forth? Luke 14:7-11.

10.

What practical teaching regarding hospitality did Jesus

give? Luke 14:12-14.

27]

11.

What did one of the guests at the table say to Jesus? Luke

14:15.

NorE.—"Hoping to turn the conversation into another channel, one of

them, with a sanctimonious air, exclaimed, `Blessed is he that shall eat bread

in the kingdom of God.' This man spoke with great assurance, as if he him-

self were certain of a place in the kingdom. His attitude was similar to the

attitude of those who rejoice that they are saved by Christ, when they do not

comply with the conditions upon which salvation is promised.. . . The Phar-

isee was not thinking of his own fitness for heaven, but of what he hoped to

enjoy in heaven. His remark was designed to turn away the minds of the

guests at the feast from the subject of their practical duty. He thought to

carry them past the present life to the remote time of the resurrection of

the

just."—Christ's Object Lessons,

page 221.

Parable of the Great Supper

12.

In reply what parable did Jesus speak? When was the servant

sent to them that were bidden? What message did he bear? Luke

14:16, 17.

NorE.—"Christ read the heart of the pretender, and, fastening His eyes

upon him, He opened before the company the character and value of their

present privileges. He showed them that they had a part to act at that very

time, in order to share in the blessedness of the future."—Christ's

Object Les-

sons,

page 221.

13.

What did they all begin to do? What different excuses

were made? What was the reason underlying each excuse? Luke

14:18-20.

NorE.—"All the excuses betray a preoccupied mind. To these intended

guests other interests had become all-absorbing. The invitation they had

pledged themselves to accept was put aside, and the generous friend was

insulted by their indifference."—Christ's

Object Lessons,

page 222.

14.

'When the servant reported his experience, what further com-

mand did the master give? From what places were guests then

gathered? Luke 14:21.

NOTE.—"The host turned from those who despised his bounty, and invited

a class who were not full, who were not in possession of houses and lands.

He invited those who were poor and hungry, and who would appreciate the

bounties provided.. . . However wretched may be the specimens of humanity

that men spurn and turn aside from, they are not too low, too wretched, for

the notice and love of God. Christ longs to have careworn, weary, oppressed

human beings come to

Him."—Christ's Object Lessons,

pages 225, 226.

15.

Upon his return, what did the servant report? Where was he

then sent searching for guests? Luke 14:22, 23.

283

NorE.—"The command given in the parable, to 'compel them to come in,'

has often been misinterpreted. It has been regarded as teaching that we

should force men to receive the gospel. But it denotes rather the urgency

of the invitation, and the effectiveness of the inducements presented. The

gospel never emplo

ys force in bringing men to Christ. .



In tender, pitying

love, lay hold of the discouraged and helpless ones. Give them your courage,

your hope, your strength. By kindness compel them to

come."—Christ's Ob-

ject Lessons,

pages 235, 236.

16. What did the master say of those who refused to accept the

invitation to the supper? Luke 14:24.

NoTE.—"We are living in a time when the last message of mercy, the last

invitation, is sounding to the children of men. The command, `Go out into

the highways and hedges,' is reaching its final fulfillment. To every soul

Christ's invitation will be given. The messengers are saying, 'Come; for all

things are now ready.' Heavenly angels are still working in co-operation

with human agencies. The Holy Spirit is presenting every inducement to

constrain you to come. Christ is watching for some sign that will betoken

the removing of the bolts and the opening of the door of your heart for His

entrance. Angels are waiting to bear the tidings to heaven that another lost

sinner has been found. The hosts of heaven are waiting, ready to strike their

harps, and to sing a song of rejoicing that another soul has accepted the invi-

tation to the gospel

feast."—Christ's Object Lessons,

page 237.

Lesson 10, for March 8, 1947

The Lost Is Found

LESSON SCRIPTURE: Luke 15:1-32.

MEMORY VERSE: "I say unto you, that likewise joy shall be in heaven over

one sinner that repenteth, more than over ninety and nine just persons, which need

no repentance." Luke 15:7.

STUDY HELPS: "Christ's Object Lessons," pages 485-211; "Testimonies,"

vol. 3, pp. 99-104.

The Lost Sheep

1. Upon a certain occasion, who came to hear Jesus? What com-

plaint was made by the Pharisees and scribes? Luke 15:1, 2.

NorE.—"As the 'publicans and sinners' gathered about Christ, the rabbis

expressed their displeasure. 'This Man receiveth sinners,' they said, 'and

eateth with them.' By this accusation they insinuated that Christ liked to

associate with the sinful and vile, and was insensible to their wickedness. . . .

It angered these guardians of society that He with whom they were con-

tinually in controversy, yet whose purity of life awed and condemned them,

should meet, in such apparent sympathy, with social outcasts. They did not

approve of His methods."—Christ's

Object Lessons,

page 185.

[29

What parable revealing His great love for one lost soul did

Jesus then speak? Luke 15:3, 4. Compare Ezekiel 34:12.

NOTE.—"As the shepherd loves his sheep, and cannot rest if even one be

missing, so, in an infinitely higher degree, does God love every outcast soul.

. . . In the parable the shepherd goes out to search for one sheep,—the very

least that can be numbered. So if there had been but one lost soul, Christ

would have died for that one. . . . The darker and more tempestuous the

night, and the more perilous the way, the greater is the shepherd's anxiety,

and the more earnest his search. He makes every effort to find that one lost

sheep."—Christ's Object Lessons,

pages 187, 188.

When the lost sheep was found, what did the shepherd do?

What did he invite his neighbors to do? What application did

Jesus make of the parable? Luke 15:5-7.

NOTE.—"Thank God, He has presented to our imagination no picture of

a sorrowful shepherd returning without the sheep. The parable does not

speak of failure, but of success, and joy in the recovery. Here is the divine

guarantee that not even one of the straying sheep of God's folcris overlooked,

not one is left unsuccored. Everyone that will submit to be ransomed, Christ

will rescue from the pit of corruption, and from the briers of

sin."—Christ's

Object Lessons,

page 188.

The Lost Coin

What other parable did Jesus give to illustrate the importance

of putting forth intense effort in searching for the lost? Luke 15:8.

NOTE.—"The two parables,

represent different classes. The lost sheep knows

that it is lost. It has left the shepherd and the flock, and it cannot recover

itself. It represents those who realize that they are separated from God, and

who are in a cloud of perplexity, in humiliation, and sorely tempted. The

lost coin represents those who are lost in trespasses and sins,

but who have

no sense of their condition. They are estranged from God, but they know

it not. Their souls are in peril, but they are unconscious and unconcerned."

—Christ's Object Lessons,

pages 193, 194.

When the search has been rewarded with success, what occurs

in the earthly and the heavenly homes? Luke 15:9, 10.

The Lost Son

In the parable next related, what evidence of discontent was

manifested by the younger of the two sons? When his desire was

granted what did he soon do? Luke 15:11-13.

What was the result of the younger son's following his own

inclinations? Luke 15:14-16.

NoTa.—"Whatever the appearance may be, every life centered in self is

squandered. Whoever attempts to live apart from God, is wasting his sub-

[ 30 ]

stance. . . The mind that God created for the companionship of angels, has

become degraded to the service of that which is earthly and bestial. This is

the end to which self-serving

tends."—Christ's Object Lessons,

pages 200, 201.

Evidence of Sincere Repentance

When he came to himself what did he say? What did he de-

termine to do? What did he decide to say to his father? Luke

15:17-19.

NOTE.—"After he had come as low as he could, he thought of the kindness

and love of his father. He then felt the need of a father. He had brought

upon himself his position of friendlessness and want. His own disobedience and

sin had resulted in his separating himself from his father. . . . Humiliated

through adversity, he decided to return to his father by humble confession."—

Testimonies,

vol. 3, p. 101.

As he was nearing home, what evidence did the son have of

his father's love? How much of his planned speech did he utter?

Luke 15:20, 21.

NoTE.—"Little did the gay, thoughtless youth, as he went out from his

father's gate, dream of the ache and longing left in that father's heart. When

he danced and feasted with his wild companions, little did he think of the

shadow that had fallen on his home. And now as with weary and painful

steps he pursues the homeward way, he knows not that one is watching for

his return. But while he is yet 'a great way off,' the father discerns his form.

Love is of quick sight. Not even the degradation of the years of sin can

conceal the son from the father's eyes. He 'had compassion, and ran, and

fell on his neck' in a long, clinging, tender. embrace."—Christ's

Object Les-

sons,

page 203.

10.

How was the penitent son received by the father? Luke

15:22-24.

NOTE.—"The

very first reaching out of the heart after God is known to

Him. Never a prayer is offered, however faltering, never a tear is shed,

however secret, never a sincere desire after God is cherished, however feeble,

but the Spirit of God goes forth to meet it. Even before the prayer is

uttered, or the yearning of the heart made known, grace from Christ goes

forth to meet the grace that is working upon the human

soul."—Christ's

Object Lessons,

page 206.

11.

Where was the elder son when his brother returned home?

How did he learn of what had occurred? Luke 15:25-27.

12.

In what unkind manner did the elder son show his dis-

pleasure at the return of his brother? What did he say to his

father? Luke 15:28-30.

[ 31l

13.

What was the father's gracious reply? What was the sin of

the elder brother? Luke 15:31, 32.

14.

How does each of these three parables, revealing God's great

love for the sinner that has been rescued, close? Luke 15:7, 10, 32.

NOTE.—"The principalities and powers of heaven are watching the warfare

which, under apparently discouraging circumstances, God's servants are carry-

ing on. New conquests are being achieved, new honor-, won, as the Christians,

rallying round the banner of their Redeemer, go forth to fight the good fight

of faith. All the heavenly angels are at the service of the humble, believing

people of God; and as the Lord's army of workers here below sing their

songs of praise, the choir above joins with them in ascribing praise to God

and to His

Son."—The Acts of the Apostles,

page 154.

Lesson 11, for March 15, 1947

The Crowning Miracle of Jesus

LESSON SCRIPTURE: John 11:1-53.

MEMORY VERSE: "Jesus said unto her, I am the resurrection, and the life:

he that believeth in Me, though he were dead, yet shall he live." John 11:25.

STUDY HELP: "The Desire of Ages," pages 524-541.

Calamity Visits the Home of Jesus' Friends

While still in Perea beyond Jordan with His disciples, what

message was sent to Jesus by friends in Bethany? John 11:1-3.

NoTE.—"At the home of Lazarus, Jesus had often found rest. The Saviour

had no home of His own; He was dependent on the hospitality of His friends

and disciples, and often, when weary, thirsting for human fellowship, He

had been glad to escape to this peaceful household, away from the suspicion

and jealousy of the angry Pharisees. Here He found a sincere welcome, and

pure, holy friendship. Here He could speak with simplicity and perfect free-

dom, knowing that His words would be understood and treasured."—The

Desire of Ages,

page 524.

When Jesus received the sad message that Lazarus was sick,

what did He say? How did He esteem this family? John 11:4, 5.

NOTE.—"Anxiously they waited for a word from Jesus. As long as the

spark of life was yet alive in their brother, they prayed and watched for

Jesus to come. But the messenger returned without Him. Yet he brought

the message, 'This sickness is not unto death,' and they clung to the hope that

Lazarus would live. Tenderly they tried to speak words of hope and en-

couragement to• the almost unconscious sufferer. When Lazarus died, they

were bitterly disappointed; but they felt the sustaining grace of Christ, and

this kept them from reflecting any blame on the Saviour."—The

Desire of

Ages,

page 526.

(82]

How long did Jesus wait before starting for Bethany? When

Jesus proposed going into Judea, what conversation took place?

John 11:6-10.

NOTE.—"He who does the will of God, who walks in the path that God has

marked out, cannot stumble and fall. The light of God's guiding Spirit gives

him a clear perception of his duty, and leads him aright till the dose of his

work. . . . He who walks in a path of his own choosing, where God has not

called him, will stumble. For him day is turned into night, and wherever he

may be, he is not secure."—The

Desire of Ages,

page 527.

By what figure did Jesus refer to the death of Lazarus? How

did the disciples understand Him? John 11:11-13.

NoTE.—"Christ represents death as a sleep to His believing children. Their

life is hid with Christ in God, and until the last trump shall sound those who

die will sleep in

Him."—The Desire of Ages,

page 527.

What did Jesus then tell them plainly? Why was He glad

that He was not at Bethany when Lazarus was ill? When Jesus

suggested that they go to Bethany, what did Thomas say to his fel-

low disciples? John 11:14-16.

Nara.—"In His mercy He [Christ] purposed to give them one more evi-

dence that He was the Restorer, the One who alone could bring life and im-

mortality to light. This was to be an evidence that the priests could not

misinterpret. This was the reason of His delay in going to Bethany. This

crowning miracle, the raising of Lazarus, was to set the seal of God on His

work and on His claim to divinity."—The

Desire of Ages,

page 529.

Jesus at Bethany

When Jesus arrived at Bethany, what did He find? What were

many of the Jews trying to do? John 11:17, 19.

Which of the sisters first met Jesus? What did she say when

she met Him? John 11:20-22.

What assurance did Jesus give Martha? How did she express

her confidence in the resurrection? What fundamental truth did

Jesus announce? John 11:23-26.

NOTE.—"Christ here looks forward to the time of His second coming.

Then the righteous dead shall be raised incorruptible, and the living righteous

shall be translated to heaven without seeing death. The miracle which Christ

was about to perform, in raising Lazarus from the dead, would represent the

resurrection of all the righteous dead. By His word and His works He de-

clared Himself the Author of the resurrection. He who Himself was soon

to die upon the cross stood with the keys of death, a conqueror of the grave,

and asserted His right and power to give eternal life."—The

Desire of Ages,

page 530.

What great confession did Martha then make? What did she

next do? As Mary left the house, who followed her? John 11:27-31.

[ 83 ]

10.

When Mary came where Jesus was, how did she greet Him?

When Jesus saw Mary and the Jews weeping, how was He affected?

What question did He ask? How did He show His deep sympathy?

John 11:32-36.

NOTE.—"It

was not only because of the scene before Him that Christ wept.

The weight of the grief of ages was upon Him. He saw the terrible effects of

the transgression of God's law. He saw that in the history of the world, be-

ginning with the death of Abel, the conflict between good and evil had been

unceasing. Looking down the years to come, He saw the suffering and sor-

row, tears and death, that were to be the lot of men. His heart was pierced

with the pain of the human family of all ages and in all lands."—The

Desire

of Ages,

page 534.

The Resurrection of Lazarus

11.

What question did some ask? Coming to the grave, what did

Jesus find? What did He say? What protest did Martha make?

What words of gentle rebuke did Jesus speak? John 11:37-40.

12.

When the stone had been removed, what prayer did Jesus

offer? What confidence in His Father did He express? What word

of command did Jesus speak to the dead? What miracle followed?

John 11:41-44.

NoTE.—"There is

stir in the silent tomb, and he who was dead stands

at the door of the sepulcher. . . . Lazarus is set free, and stands before the

company, not as one emaciated from disease, and with feeble, tottering

limbs, but as a man in the prime of life, and in the vigor of a noble manhood.

His eyes beam with intelligence and with love for his Saviour. He casts

himself in adoration at the feet of Jesus."—The

Desire of Ages,

page 536.

13.

this crowning miracle that Jesus wrought, what effect was

produced upon the different classes present? John 11:45, 46.

14.

At a meeting of the Sanhedrin called to consider the meas-

ures to be taken against Jesus, what decision was reached? John

11:47-53.

Lesson 12, for March 22, 1947

The Reward of Grace

LESSON SCRIPTURE: Matthew 20:1-16.

MEMORY VERSE: "So when even was come, the lord of the vineyard saith

unto his steward, Call the laborers, and give them their hire, beginning from the last

unto the first." Matt. 20:8.

STUDY HELP: "Christ's Object Lessons," pp. 396-404 (new edition, pages

402-413).

Laborers for the Vineyard

1. With what did Jesus compare the kingdom of heaven? Matt.

20:1.

[ 34

Nary.—"Lest the disciples should lose sight of the principles of the gospel,

Christ related to them a parable illustrating the manner in which God deals

with His servants, and the spirit in which He desires them to labor for Him."

—Christ's Object Lessons,

page 396.

What was the agreement between the householder and the

laborers employed in the early morning? Where were they sent?

Matt. 20:2.

A few hours later what did the householder do? What was

the agreement made with those employed at the third hour? Matt.

20:3, 4.

At what other hours was this experience repeated? Matt.

20:5, 6, first part.

What question did he ask those employed at the eleventh

hour? What agreement was made with them? Matt. 20:6 (last

part), 7.

Hire for the Laborers

At even what did the lord of the vineyard say to his steward?

In what order were the laborers to be paid? Matt. 20:8.

What wages did those receive who were hired at the eleventh

hour? When those who were first hired came, how were they disap-

pointed? Matt. 20:9, 10.

NOTE.

—

"In

the parable the first laborers agreed to work for a stipulated

sum, and they received the amount specified, nothing more. Those later

hired believed the master's promise, 'Whatsoever is right, that shall ye re-

ceive.' They showed their confidence in him by asking no question in regard

to wages. They trusted to his justice and equity. They were rewarded, not

according to the amount of their labor, but according to the generosity of

his purpose."—Christ's

Object Lessons,

page 397.

How was the spirit of selfishness then manifested? Matt.

20:11, 12.

NOTE.

—

"The

householder's dealing with the workers in his vineyard repre-

sents God's dealing with the human family. It is contrary to the customs

that prevail among men. In worldly business, compensation is given accord-

ing to the work accomplished. The laborer expects to be paid only that which

he earns. But in the parable, Christ was illustrating the principles of His

kingdom,—a kingdom not of this world. He is not controlled by any human

standard."—Christ's

Object Lessons,

pages 396, 397.

In answer to the general complaint what did the householder

say to one of them? What advice did he give them? Matt. 20:13, 14.

NOTE.

—

"The

first laborers of the parable represent those who, because of

their services, claim preference above others. They take up their work in a

[33]

self-gratulatory spirit, and do not bring into it self-denial and sacrifice. They

may have professed to serve God all their lives; they may have been foremost

in enduring hardship, privation, and trial, and they therefore think themselves

entitled to a large reward. They think more of the reward than of the

privilege of being servants of

Christ."—Christ's Object Lessons,

pages 399,

400.

10.

In justification of his course what question did the house-

holder ask the laborers? Matt. 20:15.

Victory Through Grace

11.

What principle did Jesus state concerning the lesson of the

parable? Matt. 20:16.

NoTE.—"The Christian who is such in his private life, in the daily surrender

of self, in sincerity of purpose and purity of thought, in meekness under

provocation, in faith and piety, in fidelity in that which is least, the one who

in the home life represents the character of Christ,—such a one may in the

sight of God be more precious than even the world-renowned missionary or

martyr."—Christ's Object Lessons,

page 403.

12.

In the work of God how is the reward reckoned? Rom. 4:1-5.

NorE.—"The Lord desires us to rest in Him without a question as to our

measure of reward. When Christ abides in the soul, the thought of reward

is not uppermost. This is not the motive that actuates our service."—Christ's

Object Lessons,

page 398.

13.

How does God measure the value of service? John 21:16, 17;

Rom. 12:10-13.

NoTE.—"Blessed will be the recompense of grace to those who have

wrought for God in the simplicity of faith and love. The value of service to

God is measured by the spirit in which it is rendered, rather than by the

length of time spent

in labor."—Testimonies,

vol. 9, p. 74.

14.

What is the ultimate standard to be attained by God's chil-

dren? Matt. 5:48.

Lesson 13, for March 29, 1947

The Law of the Eternal Kingdom

LESSON SCRIPTURES: Matthew 20:17-34; Luke 18:31-34; 19:1-9.

MEMORY VERSE: "Even as the Son of man came not to be ministered unto,

but to minister, and to give His life a ransom for many."

Matt.

20:28.

STUDY HELP: "The Desire of Ages," pages 547-556.

The Price of Redemption

1. To what place were Jesus and His disciples proceeding? On

the way, what did He do? Matt. 20:17.

[ 36 ]

NorE.—"The time of the Passover was drawing near, and again Jesus

turned toward Jerusalem. In His heart was the peace of perfect oneness with

the Father's will, and with eager steps He pressed on toward the place of

sacrifice. But a sense of mystery, of doubt and fear, fell upon the disciples.

The Saviour 'went before them: and they were amazed; and as they fol-

lowed, they were afraid.'

"—The Desire of Ages,

page 547.

How did Jesus endeavor to prepare His disciples for the ap-

proaching crisis? Matt. 20:18, 19.

NorE.—"Again Christ called the twelve about Him, and with greater

definiteness than ever before, He opened to them His betrayal and sufferings."

—The Desire of Ages,

page 547. Thus Jesus for the third time foretells His

death and resurrection.

What reference did Jesus make to the prophecies concerning

Himself? How did this affect the disciples? Luke 18:31-34.

NoTa.—"Had they not just before proclaimed everywhere, 'The kingdom

of heaven is at hand'? . . . And had He not given to the twelve the special

promise of positions of high honor in His kingdom,—to sit on thrones judging

the twelve tribes of Israel? Even now He had said that all things written in

the prophets concerning Him should be fulfilled. And had not the prophets

foretold the glory of the Messiah's reign? In the light of these thoughts, His

words in regard to betrayal, persecution, and death seemed vague and

shadowy. Whatever difficulties might intervene, they believed that the king-

dom was soon to be established."—The

Desire of Ages,

pages 547, 548.

Coveting Position

On the way to Jerusalem who came to Jesus asking a special

favor? What was the request? Who were these two sons? Matt.

20:20, 21; Mark 10:35.

What was the first sentence in Jesus' reply,? What did He ask

the young men? What was their reply? Matt. 20:22.

How did Jesus refer to the future experiences of these two

disciples? Why could He not grant their request? Matt. 20:23.

Self-Sacrificing Love

What is the condition upon which position of honor in the

kingdom of God is obtained? Rev. 3:21; 2 Tim. 4:6-8.

NOTE.—"In the kingdom of God, position is not gained through favoritism.

It is not earned, nor is it received through an arbitrary bestowal. It is the

result of character. The crown and the throne are the tokens of a condition

attained; they are the tokens of self-conquest through our Lord Jesus

Christ. . . .

[ 37

"The one who stands nearest to Christ will be he who on earth has drunk

most deeply of the spirit of His self-sacrificing love,—love that `vaunteth

not itself, is not puffed up, .



seeketh not her own, is not easily provoked,

thinketh no evil,'—love that moves the disciple, as it moved our Lord, to

give all, to live and labor and sacrifice, even unto death, for the saving of

humanity."—The

Desire of Ages,

page 549.

How were the words of Jesus concerning James and John

fulfilled? Acts 12:1, 2; Rev. 1:9.

NOTE.—"John was cast into a caldron of boiling oil; but the Lord pre-

served the life of His faithful servant, even as He preserved the three He-

brews in the fiery furnace. As the words were spoken, Thus perish all who

believe in that deceiver, Jesus Christ of Nazareth, John declared, My Master

patiently submitted to all that Satan and his angels could devise to humiliate

and torture Him. He gave His life to save the world. I am honored in being

permitted to suffer for His sake. . . . These words had their influence, and

John was removed from the caldron by the very men who had cast him in."

—The Acts of the Apostles,

page 570.

When the ten heard it, what feelings were aroused in their

hearts toward the two disciples? Matt. 20:24.

10.

What did Jesus say of the course pursued in the kingdoms of

the world? What contrast did He draw for His followers? Matt.

20:25-27.

NorE.—"Christ was establishing a kingdom on different principles. He

called men, not to authority, but to service, the strong to bear the infirmities

of the weak. Power, position, talent, education, placed their possessor under

the greater obligation to serve his fellows. To even the lowliest of Christ's

disciples it is said, 'All things are for your sakes.'

"—The Desire of Ages,

page

550.

11.

How was this heavenly principle illustrated in the life of

Jesus? Matt. 20:28.

A Rich Man Saved

12.

While on the way to Jerusalem through what city did Jesus

pass? Who resided there? What was his business? How did he

show his great desire to see Jesus? Luke 19:1-4.

NoTE.—"Jericho was one of the cities anciently set apart for the priests,

and at this time large numbers of priests had their residence there. But the

city had also a population of a widely different character. It was a great

center of traffic, and Roman officials and soldiers, with strangers from differ-

ent quarters, were found there, while the collection of customs made it the

home of many publicans."—The

Desire of Ages,

page 552.

13.

Although surrounded by the multitude, how did Jesus show

His interest in Zacchaeus? In what spirit did Zacchaeus respond?

Luke 19:5, 6.



[ 38 3

14.

When the people saw it, what complaint did they make?

What evidence of true conversion did Zacchaeus give? Luke 19:7, 8.

NoTE.—"What he had heard of Jesus kindled hope in his heart. Repent-

ance, reformation of life, was possible, even to him; was not one of the new

Teacher's most trusted disciples a publican? Zacchaeus began at once to

follow the conviction that had taken hold upon him, and to make restitution

to those whom he had wronged."—The

Desire of Ages,

page 553.

15.

In recognition of his sincerity what did Jesus say had come

to Zacchaeus and his house? Luke 19:9.

NOTE.

-"It

is when Christ is received as a personal Saviour that salvation

comes to the soul. Zacchaeus had received Jesus, not merely as a passing

guest in his home, but as One to abide in the soul temple. The scribes and

Pharisees accused him as a sinner, they murmured against Christ for becom-

ing his guest, but the Lord recognized him as a son of Abraham. For 'they

which are of faith, the same are the children of Abraham.'

"—The Desire of

Ages,

page 556.

SABBATH SCHOOL LESSONS FOR SECOND QUARTER

For all who have not been supplied with a

Lesson Quarterly

for the second

quarter, you may follow this outline for the first Sabbath:

The lesson for April 5 is entitled "The Feast at Simon's House." The lesson

scriptures are John 12:1-11; Matt. 26:3-13; Mark 14:3-5; Luke 7:39-47. The

memory verse is Matthew 26:13. The study help is

The Desire of Ages,

pages

557-569. The texts covered in each question of Lesson 1 are:

Ques. 1: John 12:1.

Ques. 2: Matt. 26:3-5.

Ques. 3: Mark 14:3; John 12:2,

first part of each.

Ques. 4: John 12:2.

Ques. 5: John 12:3; Mark 14:3.

Ques. 6: John 12:4,5; Mark 14:4,5.

Ques. 7: John 12:6.

Ques. 8: John 12:7.

Ques. 9: Matt. 26:10-12.

Ques. 10: Luke 7:39.

Ques: '11: Luke 7:40-42.

Ques. 12: Luke 7:43.

Ques. 13: Luke 7:44-47.

Ques. 14: John 12:9, last part.

Ques. 15: John 12:10,11.

Ques. 16: Matt. 26:13.

1391

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THIRTEENTH SABBATH OFFERING

South American Division — March 29

THE overflow of the Thirteenth Sabbath Offering the last Sabbath of the

quarter goes to the medical work in the North Brazil Union. In Belem, the

largest city in the north, a clinic has been operating in rented quarters. Its

success has demonstrated the need of a real Seventh-day Adventist sanitarium

in the north of Brazil. Land has been obtained, and it is planned to erect a

modest sanitarium.

For fifteen years medical-evangelistic work has been carried on along the

great Amazon River. Thousands in need of medical help eagerly await the

arrival of the launch "Luzeiro." Another launch should be operating along

the important Parnahiba River, where long stretches of territory are entirely

untouched by medical assistance. This need is also urgent.